Saturday, April 16, 2016

The Los Angeles Common Council and Criminal Justice, 1850

While Congress debated and dithered about what to do with the newly-conquered possession of California, residents took matters into their own hands and adopted a constitution in late 1849 and set elections for April to get the machinery of government going in newly established counties.

The spring 1850 elections included a seven-member "Common Council" for Los Angeles--incidentally, the "Common Council" existed for nearly forty years until a new city charter was adopted and the term "City Council" was employed starting in 1889.

The first council members, who began their work at an inaugural meeting on 3 July 1850, included:

  • President David W. Alexander, who hailed from Ireland and came to Los Angeles from New Mexico in 1842, working as a merchant; 
  • Cristobal Aguilar, a native Californio who held offices in the Mexican era and went on to serve several terms as a council member, mayor and county supervisor; 
  • Alexander Bell, an American merchant whose nephew Horace has been often discussed in this blog; 
  • Julián Chavez, a native of New Mexico who came to Los Angeles in the 1830s, also holding office in the Mexican era, and was a council member and county supervisor at various points into the 1870s, as well as being the namesake of Chavez Ravine; 
  • Morris Goodman, the first Jew to serve in an official capacity in Los Angeles, was a council member for four years and was later a deputy sheriff and briefly a county supervisor.  Later, he was a merchant in Anaheim;
  • Manuel Requena, a native of Mexico who came to Los Angeles in 1834, was alcalde (equivalent to a mayor) shortly after his arrival, but also was a long-time council member and supervisor; and
  • Jonathan Temple, the second American or European to live in Los Angeles, arriving in 1828, and who served on the ayuntamiento (council) and was a treasurer during the Mexican era.  Temple's political involvement in the American era was limited, however, and he was a merchant and rancher with a great deal of property and wealth.
In its first meetings, the council was concerned with finding suitable and affordable quarters for city business, with Temple offering an adobe building for county use.  This would be considered a conflict of interest now, but the looser standards of the time applied and the structure was leased from him.

Salaries for city officials were established, including a $2000 salary for the mayor, $500 for the city attorney (who, however, collected fees for elements of his work), $600 for the council secretary, and $600 for the city marshal, who originally was going to be paid strictly in fees for the processes he served.

Another early item of business was negotiation with the county on a better jail.  At the time, the administration of county affairs was with the three-member Court of Sessions, composed of county judge Agustín Olvera and two associate justices from townships in the county (the Board of Supervisors was established in 1852 when having the court try to manage the county's business and maintain a busy criminal and civil court calendar was just too much).  

The Sessions court requested some lots and a $2000 city subsidy for a jail and Temple and Requena were appointed to conduct negotiations.  On 20 July, the duo recommended that the city provide a lot for a jail, so long as the city could make use of the facility, and for no charges to the city except for maintenance of prisoners sentenced under order of city officers.  However, they advised the council to send its regrets that there was no possibility of ponying up the $2000 requested by the court.

By the end of July, the council worked on proposed rules for its operation, including the creation of several committees, one of these titled the "Police" committee, though this really meant, "to attend to everything touching the comfort, health and adornment of the city," rather than crime.  Requena and Bell were the first members of this committee and, on the last day of the month, were asked to report at the next meeting on a draft ordinance of "Police Regulations."

Here's an early view of the Plaza Church, built in 1822 and still standing on Main Street across from the Plaza.  To the north is a portion of "Sonoratown" and, in the distance, a piece of white-fenced Calvary Cemetery, now the site of Cathedral High School (New Calvary was moved to East Los Angeles later).
At the 7 August meeting, Bell and Requena made their suggestions.  The first was that "the city's prisoners shall be formed in a chain-gang, and occupied in public works."   This system, in effect for years, was highly controversial, mainly because of the vicious cycle perpetrated on native Indians, who were generally paid in alcohol at the end of the week, got drunk and were arrested and jailed, and then sent out to work off their fines, because they weren't paid in money.  The next weekend, the situation was repeated and it was a blight on the city's operation.

The second recommendation concerned a proposed prohibition on carrying guns, except by those "whose occupation makes its use necessary," presumably the marshal, constables, sheriff and deputy sheriffs, although this was not specified.

Another questionable suggestion was:
the police shall gather in the vagrants of both sexes, putting them under arrest, and the Recorder [a short-lived position in government] shall assign them to serve private parties under proper and just conditions.  Those who relapse into vagrancy, shall be confined in the chain-gang, until they produce a bondsman prepared to give a pecuniary security, at the Recorder's option, guaranteeing the vagrant shall in future be engaged in some useful occupation or leave the City limits.
Just how it was proposed to properly enforce this ordinance, defined "proper and just conditions" for what was essentially penal servitude, and guarantee a vagrant's "useful occupation" and a few of the key questions to be asked about this strange recommendation.

Other suggestions included allowing no pits in city limits, requiring each householder to clean the front of his residence to the center of the street, keeping filth, clothes washing and the slaughtering of cattle away from streets and zanjas (common water ditches), and mandating that all cattle had to be tied to tame oxen.

Recognizing the problem Los Angeles had with dozens of drinking houses, Requena and Bell proposed that every shop or tavern owner as well as anyone who had a structure of two or more rooms "shall put a light at the door during the first two hours of every dark night."  Shop and tavern proprietors were to close at 8 p.m. in the winter and 9 p.m.in the summer.

Curious proposals continued, including the proposed prohibition against riding horses or other animals at a "furious rate" and a proscription for those walking the street "in a scandalous manner" who would "molest the neighbors with yells or in any other manner" if it was later or if "the offender be intoxicated."  In these latter cases, the Recorder was to be empowered to fine the offender $10-25 and impose a chain gang sentence of 10-25 days.  This punishment was also recommended to anyone who played cards in the streets "regardless of the kind of game" or any game that was played in gambling houses taxed for the privilege of allowing gambling.

After discussion, there were amendments and approvals for all, with one notable change coming concerning a different sentence for public disturbance for native Indians: "If he be an Indian, he shall pay a fine of three to five dollars or be imprisoned eight days in the chain-gang."  When Requena requested a roll call, the vote was 5-2 to accept the ordinances as amended.

By mid-August, however, it was realized that portions of the ordinances were just unrealistic--this will be picked up at the next post!

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